In Learning to Read:
The Great Debate, Jeanne Chall argues that it is critically important to
teach children phonics as a first step on their path to becoming good
readers. Chall’s stance is in opposition to the whole language approach
to literacy which advocated teaching reading primarily through immersion and
contextual clues rather than alphabetic decoding. Instead, Chall claimed
that phonics, not only produced better word recognition and spelling, but also
made it easier for the child eventually to read with understanding.
Another claim that Chall made is that phonics was especially
effective for disadvantaged and poor children, who were not likely to live in
homes surrounded with books or adults or with adults who could help them to
learn to read. Basically Chall is saying that knowing the alphabet
and the awareness of the sounds that make up words are powerful predictors of
reading success.
I learned to read in the mid-1970s, and I was taught to read using
phonics, along with vocabulary and lots of spelling drills. Before reading Chall’s
article, I did not realize that teaching phonics had been so
controversial. Chall spends a great deal of time defending her
advocacy for phonics because I think she saw the writing on the wall: the
movement towards the whole language approach to literacy.
On the other hand, I can see why whole language advocates might
have difficulties with accepting phonics instruction as
desirable. Phonics offers a piecemeal approach to literacy instead
of placing reading and writing in some kind of socio-cultural context. To
me, phonics is a tool that can eventually get the emergent reader to a place
where they can interpret and gain meaning from texts in various forms and
contexts.
Yet, another way to books in context is by studying the shapes of
them. In “The Shape of the Book,” Manguel discusses how the changing
shapes of books brought them from inside the library to the outside world where
they became traveling companions. To Manguel’s point, I cannot help
but think about how technology, specifically tablets, has allowed readers to
carry an almost a limitless amount of books with them no matter where they
go. This “outside world” that Manguel touts is a world of cloud storage
and digital texts. In a sense, these digital texts are amporphous—existing
in the ethers of a cyberworld that is virtually unlimited and formless.
Manguel suggests that “publishers were producing books meant to be
taken out into the open, books made specifically to travel. In nineteenth
century England, the newly leisured bourgeoisie and the expansion of the
railway combined to create a sudden urge for long journeys, and literate
travelers found that they required reading material of specific content and
size.” (141) Basically, Manguel demonstrates how the socio-cultural
context in which literacy is situated influences the shape, size, and form of
the books and texts that we read, study, and analyze.
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